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... Every man or woman feels the influence of this emotion, sooner or
later.
It is the Kadesh-barnea of human existence; obedience to its
intuitions insures the richest blessings of life, while neglect or
perversion enkindles God's wrath, even as did the disobedience of the
wandering Israelites.
The one great fact which pervades the universe is _action_.
The very
existence of Love demands its activity, and, hence, the highest
happiness is attained by a normal and legitimate development of this
element of our being. The heart demands an object upon which to lavish
the largess of its affection. In the absence of all others, a star, a
flower, or even a bird, will receive this homage. The bird warbles a gay
answer to the well-known voice, the flower repays the careful cultivator
by displaying its richest tints, pharmaceutics the star twinkles a bright generic bextra "good
evening" to the lonely watcher, and yet withal there is an unsatisfied
longing in the lover's heart, to which neither can respond; the desire
to be loved! Hence, the perfect peace of reciprocated love. If its laws
are violated, nature seeks revenge in the utter depression or
prostration of the vital energies.
Thus has the Divine Law-giver
engraven His command on our very being.
To love is, therefore, a duty,
the fulfillment of which should engage our noblest powers.
This emotion manifests itself in several phases, prominent among which
is filial affection, the natural harmonizer of society. Paternal love
includes a new element--protection. Greater than either, and second only
in fortitude to maternal affection, is
CONJUGAL LOVE.
"He is blest in Love alone
Who loves for years and loves but one."--HUNT.
With Swedenborg, we may assert, "_that there is given love truly
conjugal, which at this day is so rare, that it is not known what it is,
and scarce that it is_." The same author has defined this relation generic bextra to be
a union of Love and Wisdom. The fundamental law of conjugal love is
_fidelity to one love_.
God created but one generic bextra Eve, and the essential
elements of paternal and maternal love pre-suppose and necessitate, for
their normal development, the Love of _one_ only. Again, Love is the sun
of woman's existence. Only under its influence does she unfold the
noblest powers of her being. Woman's intuitions should therefore be
taken as the true love-gauge.
If she desire a plurality of loves, it
must be a law of pharmaceutics her nature; but is communism the desire of our wives
and daughters? No! Every act which renders woman dear to us, denounces
such an idea and reveals the exclusive sacredness of her Love. As
condemning promiscuity in this relation, we may cite the lovers' pledges
and oaths of fidelity, the self-perpetuity of Love itself, the common
instincts of pharmaceutics mankind, as embodied in public sentiment, and the inherent
consciousness that first love should he kept inviolable forever. Again,
Love is conservative. It clings tenaciously to all the memories
connected with its first object. The scenes consecrated to "Love's young
dream" are sacred to every heart. The woodland with its winding paths
and arbors, the streamlet bordered with drooping violets and generic bextra dreamy
pimpernel, the clouds, and even "the very tones in which we spoke," are
indelibly generic bextra imprinted on the memory. There is also the "mine and thine"
intuition of love. This sentiment is displayed in every thought and act
of the lover. Every pleasure is insipid unless shared by the beloved;
selfish and exacting to all others, yet always generous and forgiving to
the adored. "Mine and thine, dearest," is the language of Conjugal Love.
The consummation generic bextra desired by all who experience this affection, is the
union of souls in a true marriage. generic medicines Whatever of beauty or romance there
may be in the lover's dream, is enhanced and spiritualized in the
intimate communion of married life. The crown of wifehood and maternity
is purer, more divine, than that of the maiden. Passion is lost; the
emotions predominate.
The connubial relation is not an institution; it was born of the
necessities and desires of our nature. "It is not good for man to be
alone," was the Divine judgment, and so God created for him "an
helpmate." Again, "Male and female created He them;" therefore, sex is
as divine as the soul. It is often perverted, but so is reason, aye, so
is devotion.
The consummation of marriage involves the mightiest issues of life. It
may be the source of infinite happiness or the seal of a living death.
"Love is blind" is an old saying, verified by thousands of ill-assorted
unions. Many unhappy marriages are traceable to one or both of two
sources, Physical Weaknesses and Masquerading. Many are the candidates
for marriage who are rendered unfit therefor from weaknesses of their
sexual systems, induced by the violation of well-established physical
laws.
We cannot too strongly urge upon parents and guardians the imperative
duty of teaching those youths who look to them for instruction, in all
matters which pertain to their future well-being such lessons as are
embraced in the chapter of this book entitled, "Hygiene of the
Reproductive Organs." By attending to such lessons as will give the
child a knowledge of the physiology and hygiene of his whole system, the
errors into which so many of the young fall, and much of the misery
which is so often the dregs of the hymeneal cup, will be avoided.
Masquerading is a modern accomplishment. Girls wear tight shoes,
burdensome skirts, and corsets, all of which prove very injurious to
their health. At the age of seventeen or eighteen, our young ladies are
sorry specimens of womankind, and "palpitators," cosmetics, and all the
modern paraphernalia of fashion are required to make them appear fresh
and blooming. Man is equally to blame. A devotee to all the absurd
devices of fashion, he practically asserts that "dress makes the man."
But physical pharmaceutics deformities are of far less importance than moral
imperfections. Frankness is indispensable in love. Each should know the
other's faults and virtues. Marriage will certainly disclose them; the
idol falls and the deceived lover is transformed into a cold, unloving
husband or wife. By far the greater number of unhappy generic bextra marriages are
attributable to this cause. In love especially, honesty is policy and
truth will triumph.
HISTORY OF MARRIAGE.
POLYGAMY AND MONOGAMY. We propose to give only a brief dissertation on
the principles and arguments of these systems, with special reference to
their representatives in the nineteenth century. Polygamy has existed in
all ages. It is, and always has been, the result of moral degradation or
wantonness. The Garden of Eden was no harem. Primeval nature knew no
community of love. There was only the union of two "and the twain were
made one flesh." Time passed; "the sons of God saw the daughters of men
that they were fair; and they took them generic bextra wives of all which they chose."
The propensities of men were in the ascendant, and generic ultram "God repented Him
that He had created man." He directed Noah to take into the ark, two of
every sort, male and female. But "the imagination of man's heart is evil
from his youth," and tradition points to Polygamy as the generally
recognized form of marriage among the ancients. The father of the Hebrew
nation was unquestionably a polygamist, and the general history of
patriarchal life shows that a plurality of wives and concubines were
national customs. In the earlier part of Egyptian history, Menes is said
to have founded a system of marriage, ostensibly monogamous, but in
reality it was polygamous, because it allowed concubinage. As
civilization advanced, the latter became unpopular, and "although
lawful, was uncommon," while polygamy was expressly forbidden. Solomon,
according to polygamous generic bextra principles, with his thousand women, should have
enjoyed a most felicitous condition. Strange that he exclaimed "A woman
among all these have I not found." According to the distinguished Rabbi,
Maimonides, polygamy was a Jewish custom as late as the thirteenth
century. When Cecrops the Egyptian King, came to Athens (1550, B.C.) he
introduced a new system, which proved to be another step toward the
recognition of Monogamy.
Under this code a man was permitted to have one
wife and a concubine. Here dawned the era of Grecian civilization, the
glory of which was reflected in the social and political principles of
Western Europe. During the fourth and fifth centuries B.C., concubinage
disappeared, but, under the new regime, the condition of the wife was
degraded. She was regarded as simply an instrument of procreation and a
mistress of the household, while a class of foreign women, who devoted
themselves to learning and the fine arts, were the admired, and often
the beloved companions of the husbands. These were the courtesans who
played the same role in Athenian history, as did the chaste matron, in
the annals of Rome. When Greece became subject to Rome and the national
characteristics of these nations were blended, marriage became a loose
form of monogamy. In Persia, during the reign of Cyrus, about 560 B.C.,
polygamy was sustained by custom, law, and religion. The Chinese
marriage system was, and is, practically polygamous, for, from their
earliest traditions, we learn that although a man could have but one
wife, he was permitted to have as many concubines as he desired.
In the Christian era the first religious system which incorporated
polygamy as a principle was Mohammedanism. This system, which is so
admirably adapted to the voluptuous character of the generic bextra Orientals, has
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